Sunday, 10 May 2020

Ekiti, COVID-19 and Fayemi Leadership

Ekiti, COVID-19 and Fayemi Leadership

_-By Segun Dipe_

 It may be speculative at the moment to predict when the Coronavirus pandemic will wear off. The next days, nay, several months -and it may roll into year- may still witness the curves, be it flattened, U-shaped, N-shaped or even W-shaped. The shadow will continue to cast on the globe for some time. But the beauty in this kind of fatality is that it is not only claiming casualties, it is also resetting the globe, and it is resetting the progression of every system as well. Surely, as the script writes, it is highlighting the actions of the various leaders, home and abroad, for posterity.

In Nigeria, we are not short of leaders; that’s for sure. Now that leaders everywhere have been forced to pivot to the new normal of virtual collaboration, whatever our thought about leaders was before the outbreak should begin to change. But one thing must remain truer now than ever: The great ones would set themselves apart by effectively influencing and empowering others.

However, we are still short of leaders who are selfless, brave, courageous, honourable and believable to lead during a global mega-crisis as we are suddenly thrown into today. This is not a criticism of leaders or the state of leadership as a practice; instead it is a harsh look at the reality that most leaders alive in Nigeria have not been presented with the demand to lead in such unprecedented circumstances.

Leadership requires proclivity for hard work. Spice this with making oneself available and to lead with empathy, more importantly in an uncertain, fast-moving crisis like Covid-19 has thrown up, then you are foraying into what is making Ekiti State stand at the moment. It does not require any soothsayer to foresee that the state, which incidentally was the third in Nigeria to be visited by the COVID-19 plague, would be one of the first to come out of it, and with much fewer casualties. This is neither a mere wish nor a palliative statement. Rather, it is a statement of fact, deductible from the efforts of the state government in curbing the spread.

Three leadership qualities are doing the trick for Ekiti at the moment: proactivity, authenticity and empathy. The government would rather act in advance of a future situation, than react to it with panic. Long before the fatal infection strolled carelessly in, Governor John Kayode Fayemi, had set up a committee to take proactive steps. He was sincere in his raising the fear of the possible effect and sensitizing the people on preventive measures to take.

The governor matched his words with action by providing fund and materials, for the committee to work and set aside an isolation centre for a possible occurrence. That was two weeks long before the state recorded its index case. On sighting the first case, the governor introduced social distancing and followed it up with the lockdown in conformity with the global practice and as provided for in the Nigerian constitution. Empathically, he slashed his own salary and those of his aides by half, commenced distribution of food items to cushion the effects of the COVID-19 lockdown, through an already established Food Bank in the state. The gesture, according to the governor would go a long way in meeting the people’s needs even while observing the social distancing and lockdown rules.

Fayemi was the first governor to own up to his own vulnerability when he surrendered self to be tested and went into self-isolation after confessing that he had interacted with two top federal government officials who just came back into the country and had tested positive. According to him, he was not so much concerned about himself as he was concerned about those others who could be infected through him, should he have tested positive.

At the risk of passing the buck, the continuous retention of Ekiti State on the list of Coronavirus cases in Nigeria and across the world is as-a-matter-of-factly traceable to the pliability of the security operatives stationed at the different border posts into the state. Majority of the cases recorded in the state are those who tested positive when they “illegally” entered from other states. Others are those detected through contact tracing. This is also being seriously addressed by Gov. John Kayode Fayemi with the recent inauguration of the Ekiti State Security Network Agency (Amotekun Corps) Board, to complement whatever was already on ground, and with specific instruction that they must ensure protection of residents of the state.

Days, running into week, the Ekiti case would flatten, only to spike again when a stranger sneaks in. No community transmission has occurred to date. Globally, the total number of coronavirus cases recorded is now close to four million, Out of this figure, Nigeria as a country is hovering above 4,000 with an average of 200 transmissions daily. But the Fayemi government has refused to take for granted the fact that it is non-sporadic in Ekiti as elsewhere. It keeps putting measures in place in anticipation of a possible surge. Plans are now in the works to open COVID-19 testing laboratories in the state. 

Ekiti was its Number 3 point of call when the plague landed in Nigeria. That was on 18 March 2020. As at that time, Lagos had witnessed only two cases and Ogun, the second state, had only one. The Ekiti index case was the forth in the entire country. It is recalled that the first in the series of confirmed cases of the pandemic in Nigeria was announced on 27 February 2020. An Italian citizen who works in Nigeria and had returned on 25 February from Milan tested positive in Lagos for the virus, caused by SARS-CoV-2. On 9 March 2020, a second case of the virus was reported in Ewekoro, Ogun State, a Nigerian citizen who had contact with the Italian citizen.

On that 18 March, all other States had none. But today, there has been a sharp rise in the cases of COVID-19 in those other states than Ekiti. All the states in the Southwest, for instance, have overtaken Ekiti. Lagos’ cases alone is about half the total of the entire Nigerian cases, so is Ogun that is now spiking in hundreds, neighbouring Ondo State did not record its first case until 16 days after that of Ekiti, yet it is balancing its figure with that of Ekiti right now. Oyo recorded its first case four days after Ekiti, but now boasts far higher number. Osun had its first case 10 days after Ekiti, but now spikes in scores.

From the index to the latest, the COVID-19 record of Ekiti has been substantially fed by influxes; a case of people leaving his or her place of domiciliation and foraying into the state for whatever reasons. That people keep breaching the stay-where-you-are order is known to nature. Humans would rather transfer than transfix. Those spreading the virus must have persuaded themselves that the order was not strong enough to hold them down. What baffles one however, is how they often beat the security network in place.

Fayemi's proactive and disciplined leadership has gained traction from far and near. In a rating recently conducted by an agency known as StearsBusiness on the COVID-19 State Response Index, Ekiti a resource-challenged State came second after the resource-rich Lagos State, leading all other 34 States plus FCT.

By borrowing from the Fayemi experience, leaders would consistently generate innovative, creative solutions to intractable challenges. It will be incumbent on them to put themselves in another’s suffering, to feel with empathy and think with intelligence, and then to use their position of authority to make a path forward for their followers.

Fayemi is not just applying his leadership style in Ekiti alone. His front-burner role at the national level, especially as the Chairman of the Nigeria Governors’ Forum is commendable. Day in, day out, you would find him making useful suggestions about solving the pandemic puzzle and its socio-economic effect. The federal government has found in him a reliable ally by taking to his advice, which he gives often as the NGF Chair,

As the uncertainty looms, we must prepare for a new normal. Every country that is worth the salt should start looking for steady leaders capable of navigating calmer waters in a post Covid-19 world. Nigeria should not be an exception in watching out for great, resilient, and positive leaders, who would continue to rise up and help deflect whatever the virus throws our way. They have started doing so already as we see in the example of the Governor of Ekiti State and Chairman of the Nigeria Governors’ Forum, Dr. John Kayode Fayemi, CON. He is a leader to watch.

_-Dipe writes as a Public Affairs analyst_

The Church May Fail To Save Us Now

 By Gbadebo Adeagbo

10th May, 2020

Science and religion have a striking similtude. The former is solution oriented after due research and scientific justification. The latter only believe in miracles and wonders majorly from pastors who are seen as emmisary of God. The two sector is interwoven and must be taken serious. While I see science as the consequences of using God's given talent and brain to effect change, it has limitations which could have been solved by religion if all things are equally. 

Of course, it is right to posit that science has been part of the us  since the existence of earth.This is so because the religious beliefs can only make more sense through rediscovering of faith based belief to evidence based belief that would be conspicuous to all. The universe was such an idea of religious belief which later turned out to be a tool for scientific research by those who got inspired by the faith. This is also similar to the evolution of scientific field such as geology, astronomy, meteorology, when Job( believed to be the most afflicted person) began to decipher the voice of God, the mystery, amidst earthly challenges.

Same breakthrough cannot be far-fetched from other fields such as medicine, mathematics:a consequential effects of Aristotle's efforts who felt understanding the natural world is a precursor to consolidate the entanglement between science and religion.

Hence, for the avoidance of doubt, Jesus Christ remains the biggest healer as far as the world history is concerned. There might be some excellent healers and miracle workers around us but seems unpopular because they felt they should not be noticed. In actual sense, most miracles we see today has satanic undertone and so might not be linked to the most supreme being. 

But, ordinarily, I see nothing bad in what the living faith senior pastor had said. He want the church reopened for normal religious activities. The normal fervent prayers of thousands of Christians have been greatly missed in our society. Many would even say there is no problem greater than God. That is why a sick person would be bathe with 'holy water' and get healed. Such fever would vanish immediately after using the water to bathe.Even at some points, those seeking for fruit of the womb would receive a bouncing baby boy or girl and such testimonies would reveal how Mighty God is.The church has indeed remained a mystery making these  supernatural occurrences more interesting and fascinating to miss for every church goer.

Consequently, the statement needs further critiquing by those who are  passionate about happenings around us. He want us to plead to God for divine assistance. Meaning no healing would come without exercising the courage to work and sweat. Therefore I hold no grudge with the pastor. In some parlance, pastors are modern day doctors and nurses. Some even would go additional miles to have " Ile agbebi" to assist pregnant women to cushion the effects of child labor. The pastor is right afterwards, and must not be crucified. But what if the church becomes victimised by the virus afterwards? Who are we to blame then?.

Nevertheless, coronavirus disease is far beyond 'spiritual affairs'. It is a matter that is strictly science oriented. It is so because, the healing tools and paraphernalia are within us. God does not want us to remain ignorant or toy with our lives when those ingredients of healing are next to our door steps. He has made us  superior to our environment. This must be transformed into healing tools while we let God rest. 

In reality, the covid-19 pandemic like have said in my previous write-up is a deadly one that is a no respecter of the pastor, the clergy, the church, or the 'holy water'. The virus has a command that it would listen to. Similar way, you cannot use prayer to stop an electric accident outbreak and devastation from occuring, ditto the covid-19. The virus is answerable to vaccine, whether, it is orthodox or alternative. This vaccine would neutralise the cells of the virus and return such body to a perfect state.

Sadly, today all over the world, covid-19 cases is skyrocketing across the Christian societies. The United States of America that has the highest congregation of Christians in the world is under seige of this venom making me feel the same way with the pastor that all we need is prayer after science has failed. On daily basis the country records well over one thousand cases of affected persons, while the death rates continue to increase in an alarming proportion.

In Italy, the world headquarter of Catholism, the virus have nearly consume the senior citizens and other ones who tends to obey the command of death.The implications of this is that, prayers alone might not be the best approach now, as we have seen that, from the guidelines of the health stakeholders across the world clearly warned against mass gathering, describing such move as impetus to the spread and growth of the diseases.

Meanwhile, the daily rise of the virus in Nigeria remains ever frightening and scary. The people are crying of hunger, so the market was opened. It was called gradual easing of lockdown. The resultant effects have been seen in recent days from the figures released from the NCDC. It has therefore been projected that, the covid-19 cases in Lagos might hit 120,000 while the full reopening of Kano and Lagos altogether might expose us to over 1.8million cases. 

With this development, one should ponder what healing strategies Bishop Oyedepo has in place?The man of God must have genuinely had an encounter with God and was instructed to order all churches to be reopened. That might be the reason why the pastor want healing to start from the church so that other people in the world might get shocked and marveled about the wonderous works of God in Nigeria.

This might also be the same intentions of pastor Enoch Adeboye when he affirmed that healing would start from Nigeria. I was glad for this revelation and also hope for the very day this word would come to pass. Instead of basking in the euphoria of future victory against the deadly virus, what came to mind is the efforts made so far in scientific arena to stem the tides of this virus.

In clear terms, many religious leaders have turned church to a market place where buying and selling are unrestricted but, instead encouraged. Many only speak for themselves and cherish what the mouth will eat. In some churches, the monies acrrued from each sunday services and special donations are enough to liberate the poor, cater for the less privilege and more importantly support scientific research in case of unforseen circumstances we found ourselves today.

Little wonder the Catholic Archbishop of Abuja diocese, Bishop Kaigama, lamented the call for church reopening across the country as wrong idea. He was of the opinion that this is time when all pasotors must be ready to give all they have for the poor, since all they are doing is for God and humanity. What a word!

Bishop Oyedepo is among the few privilege clergy in Nigeria to own two private university.I think he  has forgotten that his universities can instead serve as a breakthrough to end the ravaging pandemic. He would have done well enough to source for funds to support or kick start way forward through adequate and intense scientific research from the laboratory. The success of this in due time would save millions of lives in Africa and the world at large. 

Above all, God does not want us to be ignorant. That is why he mandated us to translate our faith into work. The only work at this period is to get inspired from our religious beliefs, reform it, and apply it solely on scientific research. The end to this pandemic can only be near once we do the right thing, because religion cannever fail us but instead teaches us to be smart and think right. In coming days, the virus would consume more people until victory is ascertained.

Gbadebo Adeagbo writes from Ado Ekiti. He can be reached via adeagbo76@gmail.com and @adeagbo_gbadebo on Twitter.

Pandemonium In Benin As Policemen Beat Up A Soldier For Refusing To Wear Face Mask

Some police officers have reportedly beaten up a Nigerian soldier for allegedly refusing to wear a face mask in Benin. 

According to PM News, there was pandemonium in Benin City, Edo State on Saturday, when a combined team of police and Nigerian Security and Civil Defence Corps operatives, allegedly beat up a soldier, for not wearing face mask.


The incident occurred Saturday afternoon, at Lagos street, barely 24-hours after the state government shut down the street to all business activities over alleged refusal of traders and residents of the street to comply with the directives to participate in the ongoing screening and testing exercise for Coronavirus, as part of efforts to contain the pandemic.

 It was gathered that trouble started when an unidentified military operative who was on the street was asked to put on his face mask.

 An eyewitness who declined to mention his name said the soldier who was on military khaki short had an handkerchief on his neck and that his wife did not properly put on her face mask.

On entering Lagos Street, the soldier and his wife were asked to wear their face mask by the policemen on duty. The soldier brought his ID card to identify himself but the police officer dismissed the ID card as fake. 

“The soldier got infuriated when one of the police officer pushed his wife with a gun in a bid to force her to wear the face mask.

“Following the argument that ensued, the policemen descended on the soldier and injured him on the head with the butt of their gun,” he said. 

Traders and passers-by were forced to run in different directions, as men of the Nigerian Army who later stormed the area, allegedly shot repeatedly into the air to scare the police and NSCDC officers. 

Quick intervention by officers of the 
Nigerian Army and the State police command, quelled the situation. 

The feuding parties were later driven to the nearby Oba Market Police division to resolve the issue. 

The State Police Command’s spokesman, DSP Chidi Nwabuzor, could not be reached on his mobile for for comment.


Tragic ! Banker Who Took N3M Loan For His Wedding Commits Suicide 2 Months After

Tragedy as a man identified as John Okpanachi reportedly committed suicide over marriage he loaned #3m crashed barely two months after wedding, throwing his relatives into mourning.

The deceased identified as John learned works in one of the new generational banks in the Kaduna branch and is 37 years of age.
According to the elder brother of the deceased identified as Micheal Okpanach, a note found beside his corpse inside his sitting room reveals he committed suicide over his marriage crash.

Micheal added that the deceased borrowed over N3 million from a bank for his wedding.

It was learnt that the deceased, John was a resident at the Sabo area along the refinery road in Kaduna before his death, married a lady from the Ankpa area of Kogi state while he comes from Ofu local government in the same state with his wife.

The elder brother of the deceased said John’s marriage hit a rock as soon as they wedded, narrating how his brother had on many occasions called him to report how the wife was trying to turn him into a house boy, an attempt he said his brother resisted.

He disclosed that the marriage finally came to an ended when John’s ex-wife pulled him out of a car he was driving on a busy street of Kaduna, on the ground that the car is a wedding gift from her father, claiming her husband has no right to drive the car without her approval.

Michael further disclosed that his younger brother,John who was angry with the development in his home terminated the marriage two months after the wedding and did not come out of the trauma until he committed suicide.

John who committed suicide on Tuesday morning according to the elder brother drank a poisonous chemical suspected to be a sniper and was seen when his neighbours forced open his door when they did not see him until 1:00 pm.

He added that his dead body has been deposited in a mortuary while the family is preparing to take him back to Ofu for burial.

Just in: Another Kano Traditional Ruler, Alhaji Yusuf Bayero Is Dead


Another traditional ruler, Dan’iya of Kano, Alhaji Yusuf Bayero, is dead. He died last night at the age of 87 and will be laid to rest this morning.

Bayero was the district head of Dawakin Kudu Local Government Area of the state before his death.

Bayero was said to be the first district head Ajingi Local Government Area in the history of Kano state.

The death of the traditional ruler is one of the series of deaths that has recently taken the lives of many prominent Kano indigenes, including the Emir of Rano and renowned professors.

COVID-19: Ekiti Records Three New Cases Of Coronavirus

EKITI COVID-19 UPDATE: 

We can confirm three (3) new #COVID19 positive cases in Ekiti State whose result came back last night. 

As at 9:00 am on May 10, there are ten (10) active cases of COVID-19 in Ekiti State. 

Two previous cases have also been discharged. That brings us to a total of 

Active: 10
Discharged: 4
Death: 1

Click here for live updates: www.covid19.ekitistate.gov.ng